Tharwa Editorial
Although we cannot deny that the deeper causes for the conflict in Darfur seem to lie in the scarcity of resources in the region and the restricted access to them rather than ethnic tension, which seems to be a contributing factor only, current Arab reactions to developments in Darfur, official and popular, border on racism (to put it bluntly). The same can also be said with regard to reaction vis-à-vis Kurdish aspirations and concerns.
Raising such a sensitive issue as Minority Rights in such a troubled part of the world as the Middle East (especially the Arab World) at this point in time, when external forces are once again actively involved in reshaping the region and when many of their officials and “experts” are loudly and unambiguously calling for “regime changes” and new Sykes-Picot arrangements of one type or another, is bound to raise some eyebrows as well, both as a reflection of confusion and dismay. Continue reading “Why Tharwa? Why Now?”
The text of a lecture given at the Woodrow Wilson Center during my first ever visit to Washington, D.C. which also marked my first venture back to the U.S. since I left in September of 1994.
The Syrian Shadow Government and the Possibilities of Change
Introduction
Syrian-American relations have always been much too complex, despite the fact that they have always been rather minimal. There was hardly a time when the relations between the two countries could be described as warm or cordial, not to mention strong. As such, the current observable lack of good will, to put it mildly, between the two sides is not exactly a new phenomenon or a peculiar development. Rather, there are many outstanding issues in Syrian-American relations that remain unresolved and that have not, in fact, been seriously addressed yet. Continue reading “A View From Inside Syria”
The text of a paper delivered to a conference on democratization in Europe that took place in August, 2003.
Abstract
While it seems a reasonable argument to point out to the dialectic nature of the monotheistic traditions in the ME, at least as far as the daily communal aspects are concerned, as offering an opportunity for integration and mutual acceptance between the various existing religious and secular currents, we should not, however, neglect the historical context which allowed for the success of this system of dialectic compromise, a context that was completely shattered with the advent in Modernity. This paper will attempt to shed some lights on the contemporary psychosis that seems to make the reintroduction of the aforementioned system of dialectical compromise well-nigh impossible. Continue reading “The Traditional Faith System and the Challenges of the Modern World”
The Ammar Abdulhamid Archive 