Smug Ignorance!

Comment 1: Ours is a case of righteous indignation run amuck, of principled stands without any vision, a plan of action or goal, of nihilistic determination to get everything we ever really wanted at the cost of settling continuously for everything we never really needed… The bleeding continues.

Comment 2: The Innocent are riddled with guilt. The Guilty are smug. Continue reading “Smug Ignorance!”

العمل والمجاذفة

إن تحويل الأفكار إلى أفعال والانطلاق من النظرية إلى الممارسة هو مفتاح التأثير على الصيرورات التاريخية، وهو أيضاً مفتاح عمل الشيطان. الأفكار والمبادئ بحد ذاتها فارغة من المعنى. لكن وضعها على المحك هو ما يفتح المجال أمام الفشل والخطأ، بل الخطيئة.

Ideas and Sterility

Comment 1: Indeed Arab attitudes towards America are far more complex than traditional media and scholars let on. The fact that foreign policy is not a priority for the Arabs though, should not come as a surprise to anyone; foreign policy is hardly a priority for any people. People’s immediate preoccupation is always with their specific living conditions. But as people understand more and more the intimate linkages between domestic and foreign policy, perhaps their attitudes will change. There is this myth among many Arabs that just because they can name the leaders of so many countries around the world, this, somehow, makes them more knowledgeable about the world, than, say, the American people, who often fail to name even their own leaders. But there is more to knowledge, especially knowledge of foreign policy and world affairs, than naming names. The reality is we are no less ignorant about the world than it is about us. But we are paying the price for our continued ignorance in this regard, because we are the weaker link. Continue reading “Ideas and Sterility”

من يملك الأفكار؟

الأفكار كونية بطبيعتها وهي ملك للجميع، شاء أصحابها الأوائل أم أبوا، والأفكار التي لاتقبل التجديد والتحديث تموت. البدعة ملح العقيدة. وأولئك الذين يسعون إلى حماية معتقداتهم مما يعتبرونه بدعاً يقتلونها بتحويلهم إياها لعقائد عقيمة غير قادرة على تبرير وتفسير نفسها من خلال الحوار مع كل ماهو رافد ومستجد.